The Maor Eynayim (פרשת ויקהל) explains this statement in the Talmud as follows: Anyone who, through their labor during the six weekdays, brings the joy of Shabbath into the letters (המענג א"ת - brings joy from א aleph to ת tav) of their prayers, they receive the supernal joy of limitless proportions.
This is all rooted of course in the last two posts regarding Shabbath: which explained how the weekdays play into Shabbath, and how the intellect becomes boundless on Shabbath.
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