The Notzer Hesed teaches from this story how important such holy intentions are, even during the most worldy tasks. In the Ketem Ofir (1:1) he actually says that such holy yichudim are called adorning the Shechinah with jewelery she didn't have. Whereas holy kawanoth (yichudim) in prayer and Torah learning are called adorning the Shechinah with her own jewelery.
Last night instead of my normal chevrutah with my friend Oren, we got together and spent the time whittling turkey feathers into scribe's quills, so that he could continue with his holy craft--he's a sofer stam by trade. (His site is still under construction but I linked it--hope he won't mind) It was amazing to be involved in something so special, it's been so long since I formally learned sofrut, (having only learned and never practiced) that it was nice to be once more in the midst of such hands-on labor. It's similar (l'havdil) to how much I love building the canvas before I paint it. There's something pure about simple manual labor. When that labor is also a labor of kedushah, it's extra special.
On the plus side, my arvith tefillah last night was out of this world, (transforming feathers into pens whose might is well beyond swords --describe it however you might-- it's not of this world) on the minus side, we didn't get to learn any Likkutei Halachoth this week.
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